Hong Kong Med J 2024 Aug;30(4):268–70 | Epub 28 Jun 2024
© Hong Kong Academy of Medicine. CC BY-NC-ND 4.0
EDITORIAL
Integration of traditional Chinese medicine and Western medicine: some food of thought on clinical liability
Albert Lee, MD, LLM1,2,3; KW Tong, JSD, PhD4; Billy CF Chiu, MPH, FHKAM (Family Medicine)1,5,6; Wendy Wong, PhD, RCMP5,7
1 The Jockey Club School of Public Health and Primary Care, The Chinese University of Hong Kong, Hong Kong SAR, China
2 Centre for Medical Ethics and Law, The University of Hong Kong, Hong Kong SAR, China
3 Board of Governors and Education Committee, World Association for Medical Law
4 City University of Hong Kong, Hong Kong SAR, China
5 Hong Kong Association for Integration of Chinese-Western Medicine, Hong Kong SAR, China
6 Department of Family Medicine and Primary Care, The University of Hong Kong, Hong Kong SAR, China
7 Hong Kong Institute of Integrative Medicine, The Chinese University of Hong Kong, Hong Kong SAR, China
Corresponding author: Dr Albert Lee (alee@cuhk.edu.hk)
In Hong Kong, 50% to 60% of the population consulted
traditional Chinese medicine (TCM) practitioners at
least once in their lives notwithstanding the wide
availability of services from Western medicine
(WM).1 A study has shown the concomitant use of
TCM and WM by 25.9% of patients in Hong Kong.2
There is a need for better integration clinically
and legally, especially when both WM and TCM
practitioners are uncertain of their liabilities if
any medico-legal incidents arise during co-care.
Application of various common-law elements of
negligence (duty of care, standard of care, causation
and foreseeability) would help to develop deeper
insights into how liabilities would fall on different
parties.
When a patient comes to consult a practitioner,
WM or TCM, a doctor-patient relationship is
arguably already established. If a patient is under the
co-care with prescriptions of both TCM and WM,
who owes the duty of care to the patient? A three-pronged
test can be used to determine the duty of
care3:
Who has the closest relationship with the
patient claimant for a particular management? For
instance, a patient consulted a WM doctor for back
pain with no significant abnormalities detected,
and the patient was advised bed rest, with sick
leave certification and analgesia if needed. The
patient then consulted a TCM practitioner and was
prescribed some herbal medicine to take regularly.
The patient also took analgesia, and s/he developed an allergic reaction. Who should owe a greater duty
of care? Likewise, a patient consulted TCM for
health maintenance with a prescription of TCM
supplements. The patient then had a bad cough and
was diagnosed with bronchitis by a WM doctor,
who prescribed a course of antibiotics. The patient
developed severe diarrhoea. Which practitioner
owed a greater duty of care?
It is the submission of the authors that in
the back pain case, the TCM practitioner may
have had a closer relationship with the patient
claimant upon initiation of regular treatments.
The TCM practitioner should ask firstly whether
the patient has been prescribed any medication. In
the bronchitis case, the WM doctor may have had
a closer relationship and should enquire about any
concurrent medication including supplements. The
patient claimant then bears the burden of proof with
respect to whether the medication is likely to cause
damage (causation). The defendant practitioner
could defend against the claimant’s allegations with
scientific evidence. If the best available evidence has
not revealed any significant adverse drug interaction,
the court may not see it “fair, just and reasonable”
to impose a duty on the defendant practitioner
(reasonable standard of care).
In WM, the Bolam test is applied, where a
doctor is “not guilty of negligence if he has acted
in accordance with a practice accepted as proper
by a responsible body of medical men skilled in
that particular art”.4 Traditional Chinese medicine
practitioners hold themselves as practitioners
specialised in treatment of certain health conditions,
and they might use methods not in perfect line with
WM practices, and patients look for TCM because
they prefer not to receive WM, should the Bolam
test also apply, or should TCM follow its own specific
standard of care?5 Let us consider three cases to provide some insights.
In the United Kingdom, Abdur Shakoor was
treated by Situ, an herbalist (TCM practitioner)
with 5 years’ experience in China possessing both
a traditional “medicine” and “modern” medical
qualifications, but no British professional medical
qualifications. Situ prescribed a course of Chinese
herbal remedies for Shakoor’s lipoma.6 Shakoor
got very ill and died of liver failure. Post-mortem
examination found that his liver contained Bai Xian
Pi (白蘚皮), or Dictamnus dasycarpus, which could
be hepatotoxic as published in western journals.
The judge concluded that as long as the herbalist
has complied with the United Kingdom’s laws, not
prescribing substances prohibited or regulated by
statutes, and taking steps to keep abreast of pertinent
information in TCM textbooks and periodicals, this
would fulfil the standard of care of a reasonable
herbalist.6
In Singapore, Lim Poh Eng,7 a TCM practitioner,
was charged criminally negligence in having caused
grievous harm to a patient by prescribing colonic
washouts without proper training in the procedure
and use of equipment, and without any understanding
of the risks and complications involved. Lim was
convicted after trial and failed on appeal to argue
that the standard of negligence in criminal cases
should be higher than the civil standard. The High
Court ruled that a TCM practitioner embanking on
management without prior knowledge and training
can be found negligent.
Practitioners providing TCM or
complementary and alternative medicine for
management should provide evidence to create a
hypothetical standard of care, otherwise the same
standard will apply as WM. A United States case,
Gonzalez,8 provides a legal reference. Dr Gonzalez
(defendant doctor) initiated a cancer treatment
including pancreatic enzymes, specific diets, vitamin
and mineral supplements, animal organs extracts,
and coffee enemas. Such departure from good and
accepted medical practice was a proximate cause
of the claimant’s injuries. If the treatment risks and
the alternatives had been appropriately given, a
reasonably prudent person in the claimant’s position
would not have agreed.
The Bolam4 test can still be applied to TCM/complementary and alternative medicine, in
accordance with the standard of care provided
by responsible TCM practitioners skilled in that
particular field. This is particularly important for
the ‘but for’ test to prove causation: “but for the
defendant’s negligence, would the claimant suffer
injuries?” In a claim, the claimant bears the burden
of proof, and the defendant doctor can adduce
expert opinions to rebut. In the United Kingdom
case Wilsher v Essex,9 a junior doctor mistakenly
inserted a catheter into a vein instead of an artery in a preterm baby for oxygen monitoring and excess
oxygen was given, which may be a possible cause of
blindness but not a definite cause. So, the claim failed
in causation. The damage must not be too remote or
unforeseeable as in Goodwill,10 where a doctor did
not owe a duty of care for contraceptive advice to
the person having sexual relationship in future after
vasectomy.
Healthcare practitioners can refer to the basic
doctrine of bio-medical ethics to avoid medical
mishaps.11 Identification of the ‘material risk’ in
adopting ‘patient-centred’ care, particularly after the
leading judgement of Montgomery12 in the United
Kingdom Supreme Court, would enable both WM
and TCM practitioners to understand why patients
seek alternative treatments in line with the principles
of autonomy and also justice and fidelity,13 acting for
the best interests for patients. However, patients
should understand the limitations that practitioners
of TCM and WM might not fully comprehend the
practices on other side. They can only advise on the
benefits of treatment of their own specialities as well
as the potential harmful effects (beneficence and
non-malfeasance). It is the authors’ submission that
it is not fair, just and reasonable to ask WM doctors
to be liable for any harmful effects of treatment
under TCM and vice versa.
There is also concern of liability of referring
patients from each side. The basic principle is
whether the alternative therapeutic options are
generally accepted within the medical community
and a referral to a medical specialist usually does
not attract malpractice liability, so referring doctors
ought to know, through reasonable inquiry, the
credentials of the practitioner to whom they refer.14
Another concern is vicarious liability if the TCM
practitioners are employed by or affiliated with an
institution. A key factor is the degree of control that
Chief Medical Executives, usually WM doctors,
have over TCM practitioners. United Kingdom
court cases provide good references. In Barclays
Bank, the Supreme Court held that the bank was not
vicariously liable by having referred its employees to
doctors for pre-employment check if an employee
was subsequently sexually harassed by a doctor
referred.15 In Christian Brothers, the Supreme Court
discussed the test of control that “[m]any employees
apply a skill or expertise that is not susceptible
to direction by anyone else in the company that
employs them. Thus, the significance of control
today is that the employer can direct what the
employee does, not how he does it.” (para 36).16 Chief
Medical Executives can only control that their TCM
practitioners comply with law and regulations, but
not how those practitioners consult with patients.
This is particularly important when a complaint is
filed against a Chief Medical Executive regarding the
performance of a TCM practitioner.
When patient is under co-care of a TCM
practitioner and a WM doctor, there should be clear
delineation of the duties and standard of care in those
particular circumstances. Regulatory bodies should
examine causation under co-care to determine issues
of liability. If a WM/TCM practitioner embanks on
management under other’s domain, the standard of
care required is that of an ordinary skilled person
exercising and professing to have the special skill
as in Lim7 and Wilsher9 (the House of Lords held
that a junior doctor owes the same duty of care and
standard of care as a qualified doctor). Structured
inter-professional education and research can
drive integration with better understanding of the
clinical science of each other.17 18 With the integrated
Chinese-Western Medicine Programme executed by
the Hospital Authority for cancer care, stroke, and
low back pain since 2014, an integrated healthcare
framework should be shared among the key
stakeholders to ensure patient safety for definition of
clear professional boundaries and roles.
Author contributions
All authors have contributed to the concept, review and
analysis of literature and critical revision of the manuscript
for important intellectual content. A Lee is responsible for the
first draft. All authors had full access to the data, contributed
to the study, approved the final version for publication, and
take responsibility for its accuracy and integrity.
Conflicts of interest
All authors have disclosed no conflicts of interest.
Declaration
Content in this presentation is intended solely to provide
general discussion concerning medico-legal perspective of
Integrated Chinese and Western Medicine. It is not intended
as legal or medical advice. Legal or medical advice should be
obtained from qualified legal counsel or other professionals
to address specific facts and circumstances and to ensure
compliance with applicable laws and standards. This paper is
written in personal capacity of the authors and the opinions
expressed therein do not represent the organisations which
they work for or affiliated with.
Funding/support
This editorial received no specific grant from any funding agency in the public, commercial, or not-for-profit sectors.
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